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zoos

The Chimps Aren’t Alright

October 9, 2023 by J.B.

In 2011, primatologists Lucy Birkett and Nicholas Newton-Fisher conducted a study that sought to shed light on a simple yet provocative question: How abnormal is the behavior of captive, zoo-living chimpanzees? I encourage you to read the paper but I’ll spare you the suspense:

Very.

Their treatment of the issue was only slightly more nuanced. Captive chimpanzee behavior is normal, the authors say, in that they display many of the same behaviors as their wild counterparts—behaviors that we refer to as species-typical. As we know, captive chimpanzees tend to run, climb, groom, and use tools, just like wild chimps. The problem is that they also display a wide range of behaviors that are only rarely, if ever, seen in wild chimpanzees, such as hair-plucking, regurgitation and re-ingestion, coprophagy (eating feces), urophagy (drinking urine), pacing, rocking, self-clasping, and self-biting, which are commonly understood to be a reflection of poor welfare at some stage of life, and perhaps even mental illness. After observing the behavior of 40 chimpanzees at six accredited zoos in the U.S. and Europe, the authors came to the conclusion that abnormal behavior was not only present but endemic in these populations, regardless of group size, composition, and housing. Every single chimpanzee subject exhibited at least one abnormal behavior during the study period, with an average repertoire of five abnormal behaviors and an average frequency of once every forty minutes. This, it should be noted, was in contrast to the whopping total of zero instances that they recorded in over 1,023 hours observing wild chimpanzees in Uganda.

Researchers within in the zoo community rejected this characterization. They conducted their own study, which utilized a larger sample size but substituted surveys of zoo staff for direct behavioral observation, and concluded that only 64% of chimpanzees displayed abnormal behavior. And after excluding coprophagy, which some argue can be considered abnormal without necessarily being reflective of poor welfare, the overall prevalence of, shall we say, meaningfully abnormal behavior in their study dropped to a somewhat lower but still shockingly high 48%. As a rebuttal to the use of the term endemic, the paper may have succeeded, but it should provide little consolation.

Why would half or more of all chimpanzees in accredited zoological institutions exhibit abnormal behavior, in such stark contrast to their wild counterparts? Why, in light of decades of rigorous animal welfare science and the best efforts of hundreds upon hundreds of experts, do captive chimpanzees continue to regurgitate and pluck themselves bald?

One thing I discovered shortly after entering this field is that there is little agreement as to what it means for an animal to have a good life. To some, a good life is one in which one’s basic needs are met. As Dr. Dave Hone argues in an article entitled Why Zoos are Good:

…[zoo animals] will not suffer from the threat or stress of predators (and nor will they be killed in a grisly manner or eaten alive) or the irritation and pain of parasites, injuries and illnesses will be treated, they won’t suffer or die of drought or starvation and indeed will get a varied and high-quality diet with all the supplements required. They can be spared bullying or social ostracism or even infanticide by others of their kind, or a lack of a suitable home or environment in which to live. A lot of very nasty things happen to truly ‘wild’ animals that simply don’t happen in good zoos and to cast a life that is ‘free’ as one that is ‘good’ is, I think, an error.

There’s no question that the best zoos attempt to do all of this and more for the chimpanzees in their care. Why, then, does abnormal behavior persist?

The answer is that chimpanzees are more than just bundles of basic needs. They are complex social and emotional beings with highly intelligent and inquisitive minds. Moreover, chimpanzees are adapted to employ these traits in the environments in which their species evolved—a diverse range of environments, it should be said, from rain forest to savanna, which altogether actually have relatively little in common, save for one thing: their complete lack of resemblance to an urban zoo exhibit.

Should we be surprised that animals whose home ranges are measured in square miles in the wild feel frustrated in zoo exhibits? Should we expect animals that evolved dynamic fission-fusion communities of up to 150 individuals to thrive in relatively static groups of a dozen or less? Do we believe that members of a species that exhibits a predictable pattern of migration, in which males remain in their natal communities while females generally emigrate upon reaching adolescence, would not experience prolonged stress when groups are broken up and reorganized in violation of those patterns? This mismatch between the captive environment and the environment in which chimpanzees evolved both denies them the opportunity to express behaviors that are biologically and psychologically fulfilling and introduces stressors for which they have no innate coping mechanisms. And, importantly, it exists to varying degrees in every situation in which chimpanzees live under human care, from laboratory to zoo to sanctuary.

Regarding Dr. Hone’s point, I would never argue that life for wild chimpanzees is perfect. But I don’t think it requires a defense, either. It very well may be nasty, brutish, and short (actually, wild chimpanzees that reach adulthood live nearly as long as captive chimpanzees), but it is theirs, and has been for millions of years. It would be strange, and perhaps too convenient, to think we could improve upon it.

If we accept that all is not well for captive chimpanzees, we must then ask ourselves why we continue to breed them in captivity. I, for one, am not against all forms of captivity, as for the better part of the last 25 years I have worked to keep chimpanzees behind bars and electric fencing. Sanctuaries are necessary for chimpanzees who have been raised in captivity or who cannot be returned to the wild. And in fact many zoos have, to their great credit, provided homes for chimpanzees from laboratories, the pet trade, and various failed and shuttered institutions. But intentionally breeding and keeping animals in a way that denies their autonomy and restricts the full repertoire of their behavior, and which results in the proliferation of myriad abnormal behaviors despite our best efforts to enrich their environments, requires justification or, at the very least, a bit more reflection.

The modern defense of maintaining chimpanzees in zoos rests on two assumptions. The first is that the captive chimpanzee population serves an important role as a reservoir for one day restoring declining wild populations—the ark strategy, if you will. Given what we know about captive chimpanzees’ behavioral abnormalities and the absence of any kind of culturally-transmitted knowledge that would permit them to survive independently, this is unlikely to succeed and is generally accepted as such, even within the zoo community. The second is that zoo chimpanzees help educate the public and inspire support for conservation efforts. For this there is at least a somewhat more robust debate. But even if we were to accept that these benefits could only be achieved by maintaining chimpanzees in exhibits, our rightness in doing so would depend largely on how we measure the costs on the other side of the ledger; namely, those borne by the captive chimpanzees themselves.

The degree to which abnormal behavior correlates to the internal experience of suffering in captive chimpanzees is difficult to define with precision and we must be careful not to lump all abnormal behaviors together as though each is indicative of the same degree of compromised welfare. But the data appear to support what many of us have experienced professionally and what many others know intuitively: The chimps aren’t alright. And the reason for their troubles, it seems, has less to do with the way in which we keep them than with the very fact that we keep them at all. Our society is just now beginning to wrestle with the fact that, at least for some species like elephants and cetaceans, captivity is simply incompatible with good welfare. If we care enough about chimpanzees to conserve their wild populations, it’s time we think critically about the well being of the individuals serving on their behalf.

Filed Under: Advocacy, Chimpanzee Behavior, Sanctuary Tagged With: abnormal, behavior, birkett, captivity, chimpanzee, coprophagy, Enrichment, ethics, newton-fisher, northwest, rescue, ross, Sanctuary, sterotypie, urophagy, zoo, zoos

Speaking on Captivity

June 4, 2016 by Diana

Captivity. It’s been in the news a lot, and I know on a lot of our minds.

It is simply a fact of everyday life and work when your occupation is caring for chimpanzees in a sanctuary. We go to great lengths to ensure that the chimpanzees are unable to breach the barriers we have constructed to contain them, and while we do it for both their own safety and the safety of those on the other side of the barriers, it doesn’t change the reality of the situation–the steel caging, bullet-proof glass, electric fence, and many, many locks of which only the humans have the keys.

As a sanctuary, our aim is to attempt to right what we perceive to be a wrong and to give back some measure of what our species has taken from another species, but we don’t view this second chance for the chimpanzees living here as the ideal life, and our friends behind bars often remind us of this. A few years ago, I wrote about my perception of Jamie’s awareness of her own captivity in the context of the shift in how we as a society view what chimpanzees deserve and what our obligations are towards them. You can read that post here.

I am buoyed by the positive events that have occurred for chimpanzees just since writing that post three years ago. We are closer than ever – maybe we are even there – to the end of chimpanzee biomedical research in this country. How did we get here? How did we get to this moment in history where the practice of using chimpanzees in biomedical testing is widely seen as abhorrent from a society that thought it was entirely permissible and within our rights as humans to slaughter chimpanzee families, collect the infants, and ship them across the world to use them in experimentation? There are many specific answers to that question, but the general answer, I think, can be explained by a formula that applies to progress towards greater human rights as well: knowledge + people speaking out + time = societal shifts.

These shifts don’t happen overnight and they don’t happen without resistance. By definition, it takes the majority of people who held onto an “old way” of thinking to either no longer be a part of society or it takes individuals to change their own stance. We all know how stubborn our species is, so the former is often the key factor and is really built into the formula under “time.” But our modern age has given us the ability to gain information and collect knowledge in an instant, and we are quickly made aware of more people speaking out. This allows shifts to happen faster.

As uncomfortable and impassioned as some discussions can get around the practice of keeping great apes and other non-human animals in captivity, I choose to view it as very positive sign that these discussion are happening in a very public way. The proverbial and literal elephant in the room is being pointed out, making it almost impossible to ignore the bigger ethical questions of holding intelligent, highly social, long-lived species in captive environments, generation after generation. What truly justifies this activity?

The thing about societal shifts in thinking, though, is that when you’re in the middle of them, there will be individuals and institutions on both sides. Looking back at shifts that have happened in the past, it’s really difficult to understand how so many people were involved in something that is now viewed as unjust, but that’s the benefit of hindsight. There is no “new way” without an “old way” and the “old way” is something that the majority of people likely had few qualms about, but that doesn’t mean they had some sort of flaw in their character. I applaud the individuals and institutions that are at the forefront of rejecting old, unfair, and unjust ways of doing things, but I understand that some will invariably be slower to adjust–that’s all part of a shift.

Let’s keep talking. Let’s not be afraid of our convictions and our desire for a more just world. And let’s also remember that each of us have different levels of knowledge, exposure to different voices, and may have developed our opinions in a different period of time and societal-wide mentality than ourselves.

In the meantime, let’s be thankful, on behalf of seven chimpanzees in Cle Elum, Washington, that societies do indeed shift towards greater understanding and compassion, and it happens one person at a time. Though we are unable to give the chimpanzees true freedom, we can give them something closer to it than they’ve ever experienced before.

 

Here’s Missy and Annie enjoying the wild prickly lettuce that they harvested:

Missy eating prickly lettuce

Missy and Annie with prickly lettuce

Annie sitting on a log

 

Filed Under: Annie, Missy, Sanctuary, Young's Hill Tagged With: animal rights, Animal Welfare, biomedical research, captivity, chimp, chimpanzee, Cle Elum, csnw, Sanctuary, societal shifts, zoos

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