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ethics

The Chimps Aren’t Alright

October 9, 2023 by J.B.

In 2011, primatologists Lucy Birkett and Nicholas Newton-Fisher conducted a study that sought to shed light on a simple yet provocative question: How abnormal is the behavior of captive, zoo-living chimpanzees? I encourage you to read the paper but I’ll spare you the suspense:

Very.

Their treatment of the issue was only slightly more nuanced. Captive chimpanzee behavior is normal, the authors say, in that they display many of the same behaviors as their wild counterparts—behaviors that we refer to as species-typical. As we know, captive chimpanzees tend to run, climb, groom, and use tools, just like wild chimps. The problem is that they also display a wide range of behaviors that are only rarely, if ever, seen in wild chimpanzees, such as hair-plucking, regurgitation and re-ingestion, coprophagy (eating feces), urophagy (drinking urine), pacing, rocking, self-clasping, and self-biting, which are commonly understood to be a reflection of poor welfare at some stage of life, and perhaps even mental illness. After observing the behavior of 40 chimpanzees at six accredited zoos in the U.S. and Europe, the authors came to the conclusion that abnormal behavior was not only present but endemic in these populations, regardless of group size, composition, and housing. Every single chimpanzee subject exhibited at least one abnormal behavior during the study period, with an average repertoire of five abnormal behaviors and an average frequency of once every forty minutes. This, it should be noted, was in contrast to the whopping total of zero instances that they recorded in over 1,023 hours observing wild chimpanzees in Uganda.

Researchers within in the zoo community rejected this characterization. They conducted their own study, which utilized a larger sample size but substituted surveys of zoo staff for direct behavioral observation, and concluded that only 64% of chimpanzees displayed abnormal behavior. And after excluding coprophagy, which some argue can be considered abnormal without necessarily being reflective of poor welfare, the overall prevalence of, shall we say, meaningfully abnormal behavior in their study dropped to a somewhat lower but still shockingly high 48%. As a rebuttal to the use of the term endemic, the paper may have succeeded, but it should provide little consolation.

Why would half or more of all chimpanzees in accredited zoological institutions exhibit abnormal behavior, in such stark contrast to their wild counterparts? Why, in light of decades of rigorous animal welfare science and the best efforts of hundreds upon hundreds of experts, do captive chimpanzees continue to regurgitate and pluck themselves bald?

One thing I discovered shortly after entering this field is that there is little agreement as to what it means for an animal to have a good life. To some, a good life is one in which one’s basic needs are met. As Dr. Dave Hone argues in an article entitled Why Zoos are Good:

…[zoo animals] will not suffer from the threat or stress of predators (and nor will they be killed in a grisly manner or eaten alive) or the irritation and pain of parasites, injuries and illnesses will be treated, they won’t suffer or die of drought or starvation and indeed will get a varied and high-quality diet with all the supplements required. They can be spared bullying or social ostracism or even infanticide by others of their kind, or a lack of a suitable home or environment in which to live. A lot of very nasty things happen to truly ‘wild’ animals that simply don’t happen in good zoos and to cast a life that is ‘free’ as one that is ‘good’ is, I think, an error.

There’s no question that the best zoos attempt to do all of this and more for the chimpanzees in their care. Why, then, does abnormal behavior persist?

The answer is that chimpanzees are more than just bundles of basic needs. They are complex social and emotional beings with highly intelligent and inquisitive minds. Moreover, chimpanzees are adapted to employ these traits in the environments in which their species evolved—a diverse range of environments, it should be said, from rain forest to savanna, which altogether actually have relatively little in common, save for one thing: their complete lack of resemblance to an urban zoo exhibit.

Should we be surprised that animals whose home ranges are measured in square miles in the wild feel frustrated in zoo exhibits? Should we expect animals that evolved dynamic fission-fusion communities of up to 150 individuals to thrive in relatively static groups of a dozen or less? Do we believe that members of a species that exhibits a predictable pattern of migration, in which males remain in their natal communities while females generally emigrate upon reaching adolescence, would not experience prolonged stress when groups are broken up and reorganized in violation of those patterns? This mismatch between the captive environment and the environment in which chimpanzees evolved both denies them the opportunity to express behaviors that are biologically and psychologically fulfilling and introduces stressors for which they have no innate coping mechanisms. And, importantly, it exists to varying degrees in every situation in which chimpanzees live under human care, from laboratory to zoo to sanctuary.

Regarding Dr. Hone’s point, I would never argue that life for wild chimpanzees is perfect. But I don’t think it requires a defense, either. It very well may be nasty, brutish, and short (actually, wild chimpanzees that reach adulthood live nearly as long as captive chimpanzees), but it is theirs, and has been for millions of years. It would be strange, and perhaps too convenient, to think we could improve upon it.

If we accept that all is not well for captive chimpanzees, we must then ask ourselves why we continue to breed them in captivity. I, for one, am not against all forms of captivity, as for the better part of the last 25 years I have worked to keep chimpanzees behind bars and electric fencing. Sanctuaries are necessary for chimpanzees who have been raised in captivity or who cannot be returned to the wild. And in fact many zoos have, to their great credit, provided homes for chimpanzees from laboratories, the pet trade, and various failed and shuttered institutions. But intentionally breeding and keeping animals in a way that denies their autonomy and restricts the full repertoire of their behavior, and which results in the proliferation of myriad abnormal behaviors despite our best efforts to enrich their environments, requires justification or, at the very least, a bit more reflection.

The modern defense of maintaining chimpanzees in zoos rests on two assumptions. The first is that the captive chimpanzee population serves an important role as a reservoir for one day restoring declining wild populations—the ark strategy, if you will. Given what we know about captive chimpanzees’ behavioral abnormalities and the absence of any kind of culturally-transmitted knowledge that would permit them to survive independently, this is unlikely to succeed and is generally accepted as such, even within the zoo community. The second is that zoo chimpanzees help educate the public and inspire support for conservation efforts. For this there is at least a somewhat more robust debate. But even if we were to accept that these benefits could only be achieved by maintaining chimpanzees in exhibits, our rightness in doing so would depend largely on how we measure the costs on the other side of the ledger; namely, those borne by the captive chimpanzees themselves.

The degree to which abnormal behavior correlates to the internal experience of suffering in captive chimpanzees is difficult to define with precision and we must be careful not to lump all abnormal behaviors together as though each is indicative of the same degree of compromised welfare. But the data appear to support what many of us have experienced professionally and what many others know intuitively: The chimps aren’t alright. And the reason for their troubles, it seems, has less to do with the way in which we keep them than with the very fact that we keep them at all. Our society is just now beginning to wrestle with the fact that, at least for some species like elephants and cetaceans, captivity is simply incompatible with good welfare. If we care enough about chimpanzees to conserve their wild populations, it’s time we think critically about the well being of the individuals serving on their behalf.

Filed Under: Advocacy, Chimpanzee Behavior, Sanctuary Tagged With: abnormal, behavior, birkett, captivity, chimpanzee, coprophagy, Enrichment, ethics, newton-fisher, northwest, rescue, ross, Sanctuary, sterotypie, urophagy, zoo, zoos

Life and Death

July 12, 2013 by J.B.

The evidence in favor of protecting chimpanzees is overwhelming. We share over 98% of our DNA with them. Studies have shown that they have the capacity to create and use tools, to learn human languages, and to memorize and recall certain kinds of information faster and more accurately than college students. Field research has demonstrated that different communities have different cultures, that individuals form complex social alliances, and that they have the ability to hunt cooperatively.

But when I recite these facts, I feel like I am only telling part of the story. Taken individually, these abilities are fascinating, but to me they aren’t morally persuasive. Do chimpanzees really have to learn our language for them to deserve freedom from suffering? Do I really think that their ability to use tools is the reason why we shouldn’t lock them up and perform tests on them?

When you add them up, however, you start to understand that chimpanzees possess a remarkable richness and depth of experience. Yes, they are intelligent. Yes, they experience emotions. But the whole is even greater than the sum of its parts.

Over the years, I’ve thought about the moments that affected me most, the ones that deepened my understanding of chimpanzees and strengthened my resolve to help them, and they revolve around the two most fundamental experiences that we share with chimpanzees: life and death.

 

The first time I witnessed the death of a chimpanzee, Diana and I were working at the Fauna Foundation in Quebec, Canada. A chimpanzee named Pablo became suddenly ill, and before anything could be done to help him, he was gone. The story was detailed in a fantastic article by Joe D’Agnese in Discover Magazine. After Richard, the co-founder and veterinarian at Fauna, declared him dead, his body was laid on a blanket in one of the smaller rooms so that the other chimpanzees could come in and see him. I was not prepared for what came next. Over the next hour or so, we witnessed what I can only describe as a wake. Pablo’s family, the chimps that he had known through the hell of the lab and their eventual release to a wonderful and loving sanctuary, proceeded to come into his room, one or two at a time, and pay their respects. The older chimps seemed to accept his death and gently groomed his body for a while before moving on. The younger chimps, less experienced with death’s finality, tried to revive him, and when that didn’t work, they lashed out in anger.

Pablo’s death affected everyone at Fauna, and we all struggled to maintain our composure. As I headed down the hall, with tears running down my cheeks, I looked up to see someone waiting for me. Annie, the matriarch of the chimpanzees at Fauna, held her fingers out through the caging and offered a breathy pant of reassurance. After a lifetime of being told that humans were superior in all ways, I was being consoled by a loving, maternal chimpanzee, one who was much older and far wiser than me.

A few years ago, Monica Szczupider captured one of the most haunting photos that I have ever seen, one that speaks volumes about how chimpanzees deal with death. Following the death of Dorothy, a chimpanzee with strong ties to her family group at the Sanaga-Yong sanctuary in Cameroon, the staff wheeled her body to the fencing so that the other chimps could see her.

ChimpsGrieving_small

All cultures have their own way of dealing with death, but beneath the layers of ritual, our reactions are remarkably similar – the desire to spend one last moment with someone you love, and the need to hold those who are still with you even closer. In chimpanzees, we can see the root of this experience.

 

Many of the chimpanzees that we care for in sanctuaries lived for decades in laboratory cages. But they were alive only in the biological sense that their bodies continued to function. If your only knowledge of chimpanzees was of them living alone in small cages, you could be forgiven for thinking that there wasn’t much to their existence beyond eating, sleeping, and lashing out. What else could they do?

But at sanctuaries, we get to witness chimpanzees living for the first time. Not just being alive, but experiencing life, with all its ups and downs. I don’t think I will ever forgot the moment that we released the Cle Elum Seven onto Young’s Hill. They had been watching us build the enclosure for months, and by the end of the summer they were ready to walk out under the open sky for the first time. As soon as the door was opened, they rushed outside without hesitation. But before they ran off into the great outdoors, they stopped and hugged. They hugged out of fear. They hugged for joy. They hugged because they, like us, experience the world not just as individuals but as friends and as family members. Whatever it was that they were feeling, it was something that needed to be shared.

web2 Burrito Annie hug Negra foreground youngs hill release day first time yh DSC_0740

When we first met the chimps in the lab, we actually commented to each other that they didn’t seem as traumatized as we had expected, given their circumstances. But in hindsight, it was only because we didn’t know them yet. And maybe because they hadn’t had a chance to know themselves yet. The Missy that we met in that basement cell may have never had the opportunity to run before. But now, Missy is a running machine. She runs for no reason, in all directions, just to experience running. She lives to run.

fb web Missy run YH grass in mouth IMG_5751

I can’t say for sure that I know what it’s like to be a chimpanzee. In fact, I’m sure we can never really know. But just as we humans are more than what can be measured on IQ tests and SATs, there is far more to being a chimpanzee than we once thought.

Filed Under: Chimpanzee Behavior, Sanctuary, Young's Hill Tagged With: chimpanzee, ethics, northwest, rescue, rights, Sanctuary

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